Science and Sanity: An Introduction to
Non-Aristotelian Systems and General Semantics – Alfred Korzybski (1933)
On a recent
road trip with my wife, we listened to a collection of speeches and interviews
with Robert Anton Wilson, and in them he was asked what books made the biggest
impacts on his thinking. He mentioned
several but the one that he stated he had read as a young adult and then
re-read several more times throughout his life, was this weighty tome. This book is nothing less than Alfred
Korzybski’s attempt to change our world from the didactic, Aristotelian mode of
thinking which has negatively programmed humanity towards believing the absolute
certainty of language and the idea that something either “is” or it “is not,”
with no “maybe” in between, into a non-Aristotelian, scientific worldview which
accounts for the way the world truly is, and which mathematics and science have
already come to.
Many of the
problems that exist in relaying scientific information to the general
population is that science and math have for some time now, relied on pure
non-Aristotelian language, the better to understand such non-Newtonian concepts
as Relativity and Quantum Mechanics.
This revolution in thought has not made its way through to the general
population. The world and its
politicians still speak as if language creates certainty, when language is
purely a symbol and more than one “meaning” can be easily extracted from any
statement. For example, the statement “Poor
people are lazy” is pure fiction, and meaningless in every respect, but the
language carries a certain certainty that, for those of us who do not wish to
think, is very comforting. The
non-Aristotelian version of this statement, “Some poor people seem to stay poor
due to their laziness” is far richer in true meaning, and verifiable, but this
kind of language scares politicians and people in power because in their eyes
it seems to portray their stance as “soft,” or “uncertain.” The real problem lies
in that finding solutions to human and world problems requires us all to think
in the non-specific latter manner as opposed to the highly specific yet
meaningless and un-true former manner.
Mr. Korzybski was writing this in the
early 1930’s, and with diligence has included examples from all fields of human
thought, showing the way non-Aristotelian thoughts and words not only better
describe reality, but actually help us human beings process information in a
beneficial and meaningful manner. He
shows how Aristotelian ideals worked at the time of their creation, because
here was so little hard data about the world around us. The Greeks such as Aristotle, had to delve
into the realm of the Ideal and use that as a gauge for the world that we all
experience. This was fine for them, but
in the more than two thousand years since, our knowledge of the natural world around
us has grown exponentially. Because of this
it is no longer sound to base our study of reality on notions of an Ideal. The world is inherently chaotic, and fractal
in nature. The Ideal in Euclidian
geometry, the geometry we are all taught first in school, only works perfectly
in abstractions, not in real life.
Non-Euclidian geometry is able to actually describe the world around us without
reliance on absolutes. Newtonian physics
was similar to Euclidian geometry and drew from it. In Newtonian physics, the speed of light is
infinite. In non-Newtonian physics
(Einstein’s macro-world Relativity and the micro-world of Quantum Mechanics)
the speed of light is known and serves as a “top speed limit” to the
Universe. This allows the understanding
that Space and Time are not separate things, but instead are two parts of the
whole of space-time. One cannot be had
without the other.
An ink drawing cannot exist without the paper underneath, and a piece of paper without ink is not a drawing. |
This
book explores many other fields which would benefit greatly from
Non-Aristotelian thought. It is so
dense, and so rich with ideas, that the author recommends the book be read at
least 3 times, to fully grasp everything it contains. Mr. Korzybski hoped that this idea would
spread and that each schoolchild would be taught in this manner, so as to free
them from the jail-cell that is Aristotelian thought. This was echoed by Robert Anton Wilson who
stated in the aforementioned recording that he read this book every 15-20
years, and always found more and more to digest and explore. I am in that same camp. I wish I had tried reading this at a younger
age, to see how my thoughts would be different re-reading it now, but that is
wishful thinking. Robert Anton Wilson
took these ideas and ran with it, especially the idea to never use the specific
verb “is.” He called this E-Prime, and
he wrote several books and articles in it.
While it may seem odd when reading these stories and articles, it is the
same language and mechanisms used by science to explain results meaningfully.
The brain is a tool, and as such must be
prepared properly in order to function at its peak. Mr. Korzybski explains how so many of our “mental
illnesses” are a byproduct of the human mind trying to explain it’s experience using
Aristotelian logic and language. This
causes neurosis, paranoia, and delusions that can morph into actual
pathologies. A human being can only
understand what it is prepared to understand, and seeing the world in
absolutist, non-relative terms creates mental chaos. The world is not absolute. The human mind is not a yes/no machine. Thinking this way does harm to all of us, and
hopefully will slowly be rectified. I
will be reading this book again in a decade or so. I hope it blows my mind yet again.
(This
book can be read or downloaded as a .pdf file here: http://lipn.univ-paris13.fr/~duchamp/Books&more/Neurosciences/Korzybski/%5BAlfred_Korzybski%5D_Science_and_Sanity_An_Introduc%28BookFi.org%29.pdf
)
(This book can be purchased here: AMAZON )
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