Showing posts with label Metaphysics. Show all posts
Showing posts with label Metaphysics. Show all posts

20.7.24

IN CRED - Debut Novel by RXTT



IN CRED



A mystical experience or a death-time delusion. A journey to the farthest reaches of the cosmos, or a trip into the inner recesses of the mind.


Cred's day is not going well. Collapsing at the record store and finding himself face to face with the god he accidentally created unhinged him somewhat.


This new problem, however, completely terrifies him.
With the help of some friends, a desperate ploy to save our universe is put in motion.



If only Cred can figure out how.



♦



NOW AVAILABLE!

IN CRED

The debut novel by RXTT.



IN CRED - Kindle Edition



IN CRED - Paperback



IN Cred - Hardcover




4.2.20

Alexander Hislop wants to Chant Down Babylon, and So Do I




The Two Babylons: or, the Papal Worship Proved to Be the Worship of Nimrod and His Wife – Alexander Hislop (1916)

            (Recently I came across a Reading List for a University lecture course taught by the great Sun Ra back in the day.  Fascinating stuff.  This is my review of the first book on the Sun Ra Reading List.  I hope to make it through them all this year. - RXTT)

            This one is heavy.  First, a little background.  I am the son of an Episcopal Priest.  Because of this, I grew up in church, and because of my curiosity, I was always reading the Bible, or any theology that came my way.  I wanted to know what in this collection of books (BIBLIA means a collection of separate books, hence our Bible) was the source for the seemingly infinite variety of denominations and sects that claimed to be following the teachings of Jesus the Christ.  In all my study as a youth, and in the decades since, I have never found any of what Jesus the Christ taught, preached, or espoused, to be complex.  His teachings are exceedingly basic, and applicable to all humans in all lands.  The many religions/sects/cults (they are all the same thing) that sprung up in Jesus’ wake, however, have conflated his teachings, and obscured the simple message behind walls of ritual, baroque language, and the seemingly impenetrable man-made creation of the priesthood.  The worst one seems to be the Roman Catholic Church.

            A quick history lesson: the times in which Jesus the Christ lived are estimated to be between 2,000 and 2,100 years ago.  No one can be sure. There is no record anywhere of the date of his birth, the date of his mitzvah (Jesus was a Jew, you know), or of the date of his death.  There are no Roman or old Israelite records showing Jesus specifically being tried and executed.  All we have are the words of Scripture, in which very little of Jesus’ life is actually discussed.  There is nothing in the Bible between his birth and the time he came of age, and very little between that and his rise as a prophet and leader of men.  You can find Bibles that mark all of the words claimed to be spoken by Jesus the Christ in red letters, and let me tell you, it is barely two pages of text collectively.  That is, two pages of text, out of a collection of books running thousands of pages long.

            The initial Christians, in the three to four-hundred years after his passing, maintained for the most part the teachings he gave.  People today talk constantly about Jesus’ calls to be humble, to turn the other cheek to your enemy, to not use violence, for violence is an evil method.  These are all great teachings and deeply valuable, as evident in the US Civil Rights movement of the 1960’s with Rev. Martin Luther King Jr.’s non-violent protest, and in India’s Revolt from the yoke of the British Empire, with Mahatma Gandhi's non-violent protest tactics.  They were also central to the early Christians.  However, if you actually read the Gospels instead of accepting your local cult leader’s (priest’s) interpretation, you will see that Jesus preached against many things which, today, are not so commonly discussed.  Jesus preached against all organized religion of any type, and the idea that any intermediary can or should come between a human and his divinity (God).  He saw first-hand the corruption Rabbinical “leaders” caused in his Jewish faith.  He saw how those people get assigned power over the rest of us, power which only leads to evil and ill.  Jesus also preached heavily for the personal dissolution of the family.  He states many times that a good person values god more than their family.  Jesus lived in a time where one’s family dictated everything about your life.  If you were born to a rich landowner, you were to be a rich landowner.  If you were born to a destitute family, you deserved it and you were going to stay destitute.  The modern ideal of a human being making something out of themselves, regardless of their familial status or where they come from, is a very recent phenomenon, and for most of human history this has not been the case.

            Jesus also preached separation from the concerns of the state.  He witnessed the corruption inherent when a powerful religion (concerned primarily with men’s souls) comingled and eventually entrenched themselves into local (Roman) politics.  What is the old saying?  “Power tends to corrupt.  Absolute power tends to corrupt absolutely.”  Jesus preached against the old codes in the Bible, stating that, as he had come to redeem the world of all sin, past and present, the old Abrahamaic and Mosaic laws of the Hebrews were null and void, and there was but one way to salvation, faith in the teachings of Jesus.  This may have been his greatest act of rebellion, and is most definitely the teaching that caused him to be executed by religions leaders using the Roman courts as their proxy.  (Many claim that Jesus was put to death for preaching to non-Jews.  In fact, many of the apostles were against Jesus teaching his lessons to non-Jews.  Jesus did not see the difference, for we are all human, and his teachings applied to all.  He began preaching to “gentiles,” the non-Jews such as Greeks, Phoenicians, Egyptians, etc. who happened to live in or near Israel.  It is easy to see how this would piss off some rich bastard priesthood/rabbis whose sole claim to power was being able to guide Hebrews to God.)

            In other words, Jesus’ teachings amounted to a direct and absolute threat to all established powers in his world.  “Render unto Caesar what is Caesar’s” as Jesus stated so famously when asked about money and taxes.  Jesus did not care about money.  The early Christians followed his teachings, abstaining from blind obedience to families, the state or any organized religion, and not seeking to hoard riches or wealth.  They met in un-decorated rooms, and humbly prayed, quietly, as Jesus taught.  It only took three to four hundred years for these good teachings to be overrun by an organization seeking to regain their power, both religious and political, and for them to claim to be the sole and only source for true salvation.  That group of evil bastards is, according to Mr. Hislop, what is currently known as the Roman Catholic Church, home of endless nun-rapes, pedophiles, bastard children, and the most exquisite blasphemies and idolatries ever, all the while telling the millions of Christians worldwide that they are the sinners, that they are born evil, and that only through the Roman Catholic Church (RCC) and their priests can humans hope to achieve redemption.

            It is this organization, at one point so powerful that the Pope actually ruled an entire empire (Papal States - edit, thanks to !@#$#%$), that Alexander Hislop has put squarely in his sights.  His disdain for the evils of the RCC is so great that he spent a great part of his life in research, reading, learning, and understanding exactly how the RCC has managed to enslave much of the world in a deeply Pagan and un-Christian religion.  Hislop goes into extravagant detail about pretty much every single aspect of what we call today Roman Catholicism, and how it is all just a subversion of Christian tropes in service of a more ancient pagan belief, the worship of the god/godman called Baal, Cyrus, or Nimrod.  This individual, Hislop claims, was the son of Noah, the first creator of a large walled city after the Biblical Flood (Babylon), who, after his death in a violent manner, was deified as having been resurrected as the God of all Men.  His wife, Semiramis, gave birth to a son, Tammuz, in a virgin birth.  The Babylonian religion coalesced these two entities, the father and the son, as being the same person, essentially having Nimrod father himself and be reborn as Tammuz.  They also ended up worshiping Semiramis as a goddess who had a miraculous “Virgin” birth.  She became so very powerful as a goddess object of worship that Tammuz was infantilized, and both of them were portrayed just as Mary and Jesus are now portrayed, a virgin mother saint holding her sainted son, reborn of the Father.

            When the Roman Emperors’ began to attempt to control Christianity, they essentially couched the old paganism in Christian symbolism, turning the ancient festival of Saturnalia (celebrating the Virgin birth of Tammuz/Mithra) into Christmas, turning the spring festivals to Ishtar (a goddess Hislop shows to be just an inversion of the worship of Semiramis) into the High festival of Easter, supposedly commemorating Jesus’ reincarnation after his crucifixion, but celebrated with Pagan symbols such as eggs, rabbits, and other ancient stand-ins for fertility.  They declared formally that they were the only true Christian religion, that no others are valid, and that redemption and salvation do not come from faith in Jesus the Christ and following his teachings, but in endless cycles of pagan bullshit such as flagellation, contrition, the paying of tithes, suffering for suffering’s sake, and the constant reminder of the horrors that the human body of Jesus endured by the fetish of the Roman execution device of the cross.  This is essentially religious horror-porn.  Christ never mentioned any of these things as divine and in fact, actually denounced most of them.

            One of the biggest areas that Hislop explores is the method by which the Roman Catholic Church has ingrained the cardinal sin of idolatry into its very essence.  The very first of the Mosaic Commandments states thus, “I am the Lord, thy God.  Thou shall have no other gods before me.  Thou shalt not make unto thee any graven image.”  Jesus, in his Gospels, states that this Commandment takes precedence above all others.  However, this is exactly the opposite of what the Roman Catholic Babylon Church has forced upon the devout.  Their houses of worship are covered in idols, images, and statues that are MEANT to be prayed to.  Instead of praying quietly to god, as commanded by Jesus, Roman Catholics are expected to supplicate to dead saints (many of them converted Pagan gods or ideas), and Mary and the priests to plead to God on their behalf.  Nowhere is Jesus mentioned.  The pagan worship of a Virgin Mother has so corrupted the Roman Catholic Church that even the Popes exclaim that Mary is the redeemer, the one who makes Jesus save us.  That is deep blasphemy.

            I have not even scratched the surface of what Hislop exposes.  In the Gospels, Jesus states that we are all to confess our sins to each other, including religious leaders.  This keeps everyone humble, and human, and understanding of our failings, and better able to accept the faults of others (a very Christian thing to do), but the Roman Catholic Church does not follow Jesus’ teachings on this.  They demand that all subjects confess their sins to a Priest, who remains anonymous, and then the priest will give them some rote bullshit to do to be “absolved,” such as reciting countless prayers to Mary (more blasphemy). Never, ever, do the Priests confess their sins to the people in their care.  In fact, when the people come out and inform authorities that many of the Roman Catholic priests/monks/nuns are pedophiles, rapists, abusers, inveterate drunks, gamblers, and all-around professional sinners, there is never any accountability!   Rapist pedophile priests are slightly chastised and sent to a different parish, where their evil can continue unabated.  Recently a comprehensive list of priests accused of credible sexual rape and abuse, has been published.  It runs over THREE THOUSAND NAMES LONG.  None of these assholes will be jailed.  None will even be prosecuted in court.  The Roman Catholic Church treats their priest’s crimes as “sins” to be dealt with internally, regardless of the horror and trauma they cause to countless generations of people.  This has been the case for hundreds of years.  If anyone does come to trial, it is always some ancient old priest who raped kids for decades, but now looks so feeble and old that people feel pity for the rapist!

            Religion is, to me, the last great superstition left in humanity.  It is the single largest source of pain, suffering, and outright evil in the world.  The biggest crimes against humanity have been done in the name of religion, or attempting to stop one specific religion.  It is all a crock of shit.  As soon as we all rid ourselves of the idea that cryptic and debased belief systems are truth and the key to happiness once we are dead, then humanity will reach a deeper closeness with the true teachings that Jesus the Christ died to impart.  Mr. Hislop, as a Christian in the late 1800’s and early 1900’s, is a devout believer in Jesus.  He deeply believes that Jesus and his sacrifice were, as Jesus stated, the final redemption of mankind, and that no other redemption is required, which is the exact opposite of what the Roman Catholic Church preaches.  I do not feel this way.  I do not “believe” in anything.  I am purely a human being, living my life as best I see fit, and trying my hardest to help others when I can, and not hurt others when I am able to stop myself from doing so.  I have had many people in my life, people very close to me, tell me that in my day to day living, I am the closest thing to a Christian they know.  I take it as a compliment.  Jesus was a REBEL.  Jesus knew his teachings were important enough to die for.  Jesus whupped some money-lender ass when they defiled his father’s house. 

            This is not an easy book to read.  The work is dense, and Mr. Hislop gives you everything he can find to prove his point.  There are so many examples, so many unavoidable truths within, that I can see why this book is not more widely known.  The Wizard of Oz does NOT want you to see how he makes the magic happen.

(EDITED for clarity - 2/5/2020 - RXTT)

(This book can be downloaded as a PDF here: http://www.ldolphin.org/PDFs/The_Two_Babylons-Alexander_Hislop.pdf )

9.1.20

God Comes to Earth to Converse with Humans




Chats with God in Underwear – Eduardo Chapunoff (2019)

            What a weird little book!  Recently, I received a request from this author to review his book, Chats with God in Underwear (translated from the Spanish, “Charlas con Dios en Calzoncillos”), explaining its themes and topics.  I was told this book concerned a trip that God makes to Earth, and his thoughtful conversations with the people he meets.  I was immediately intrigued, especially after I saw that the author is an eminent cardiologist and prominent member of some very serious medical boards.  There are not too many cardiologists out there writing books exploring the nature of man, death, the Universe, and its creator.

            This was a quick and lively read.  The book is structured almost like a screenplay or stage play, consisting mainly of dialogue between God (who goes by the name Rogelio), and John, a man he meets upon arriving on the shores of Brazil unharmed in the middle of a hurricane.  John takes Rogelio to his beach-side home, where he is informed that Rogelio is God, and that he is interested in talking to learned people of various faiths, Christian, Muslim, Jewish, Buddhist, and Agnostic.

            The story proceeds to detail the various conversations that God/Rogelio engages in, each of them polite, but intense questions regarding their faith, their specific beliefs, and the way they view the Divine, without avoiding the pain and horror that humans suffer through and must come to grips with if they chose to believe in an all-powerful, all-good deity.  No one but John is aware of the fact that Rogelio is God, although they react to him in a way that lets you know they can sense his innate goodness and kindness.

            These conversations are great, and likely the type of self-analysis that many devout people do regularly, as they try to understand their god, their beliefs, and how it all applies to the world around us, so full of evil and pain and hate.  Many of the people that God interacts with admit as much.

            There are sections of this book where the author goes into the personal life of John, and his marital troubles, children troubles, etc.  God/Rogelio offers advice to help John in these matters, even though John is not very receptive to it.  Several asides are included which try to show the relationship John has with his three children and they are not very successful, apart from being plot devices that allow God and John to continue their conversations.  I would have preferred that these sections were omitted.

            Other than that quibble, I really enjoyed reading this, and seeing how Chapunoff imagines God would interact with the humans he meets.  Many of the questions that God poses to the people he meets are things that all of us should think about, especially the religious among us, for they can help us understand the complexity and mystery that is the world we live in, and our daily existence.  Very cool stuff.

(This book can be purchased (Kindle Edition) here: https://www.amazon.com/CHATS-GOD-UNDERWEAR-Eduardo-Chapunoff-ebook/dp/B07RD8Q4YM )

13.3.19

Speculative Fiction from 1920 Still Kicking Ass




A Voyage to Arcturus – David Lindsay (1920)

            As a life-long fan of speculative fiction (science fiction and fantasy), I always have my ears out for any mention of the seminal writers in these genres.  These are authors that wrote their stories and books before the idea of science fiction had actually coalesced.  Early influencers like H.G. Wells, Alfred Bester, or Mary Shelley wrote amazing stories, each full of such imaginative ideas that they helped shape and guide speculative fiction all the way to the modern day.  In reading about the writers that influenced J.R.R. Tolkien, I came across mention of David Lindsay and his novel from 1920, A Voyage to Arcturus, which the article claimed Tolkien used as a source material for the narrative structure of The Hobbit.  While this was evident as I read A Voyage to Arcturus, what became clearer to me was the ways that this novel differed from The Hobbit, or the other Tolkien works.  A Voyage to Arcturus explores the nature of being and existence in ways that Tolkien did not.

            As with many stories from the era involving the supernatural or otherworldly, the story here begins when a group of well-heeled guests arrive at a posh, yet, spooky home for a Spiritualist sĂ©ance.  Spiritualism began in earnest in the northeast United States around 1880, and by the time of the publication of this novel, was at the forefront of public consciousness.  It was all a massive crock of shit, but humans are easily fooled into believing something unnatural has occurred.  They truly believed that a con-artist would be able to draw a dead spirit from the netherworld to speak to them at a party, as if the dead soul had nothing else better to do.  The protagonist in this tale, Mr. Maskull attends the sĂ©ance, and along with everyone else, is shocked when a spirit appears.  What happens next is the prelude to the true journey in this story.  Maskull travels to the other side of the Universe, to a planet called Arcturus.

            When Maskull arrives, he is all alone.  He encounters various people as he makes his way through the unknown land where two separate suns shine.  These people tell him contradictory things, yet they seem to enlighten Maskull and propel him forward in his journey.  Throughout his travels the author describes a world so alien, yet composed of similar forms to the world we know.  The physical laws of this world are not what they are on Earth.  Lifeforms appear, change, die, and are re-absorbed.  Humanoid beings of various types are met, some claiming to know Maskull, and some who want something from him.  As Maskull travels through Arcturus, he begins to peel back the layers of understanding, until he is no longer aware of what the real truth of his life is.  It parallels Gulliver’s Travels in many ways, although the people that Maskull meets are not as archetypically delineated as those that Gulliver meets on his travels.

            Each person gives Maskull their explanation for why they exist, why the world is what it is, who created it, and how it came into being.  Some of these are contradictory to each other, and serve to show the reader how much of our existence is purely based on the narrow scope by which most of us view the world.  Maskull grows and changes, but never seems to find his place, until he is shown why.  I wish I could expand more on this all, but I do not want to spoil what is a very cool and intriguing novel.

            Tolkien may have used A Voyage to Arcturus to help frame his first novel’s narrative structure, that of a quest taking the protagonist through various locales that are actually metaphors for the world around us.  In every other way, this novel is much more concerned with the esoteric, the ineffable, and the ephemeral.  It is these aspects of consciousness that David Lindsay sough to explore in this book, and which make it so enjoyable to read.  So many 100-year-old stories suffer from their dated tropes, but the early speculative writers were working on a blank canvas, with no rules, and they were able to craft some of the most interesting stories because of this.  I recommend this novel to anyone who enjoys The Hobbit, Gulliver’s Travels, or any other such fish-out-of-water speculative fiction.


(This book can be downloaded from Project Gutenberg )

2.8.18

Is Mind inherent in all of Existence? How can it not be?





Panpsychism in the West – David Skrbina (2017 Revised Edition)

      It has been almost 4 years since I first began posting reviews of the books I read on this blog, RXTT’s Book Journey.  One of the most gratifying and unexpected outcomes of this project has been the ability to correspond with some of the authors of the books I read.  It always thrills me when they reply to my communications.  One of the many who I have had a chance to correspond with has been mathematician, educator, and cyberpunk O.G. Rudy Rucker.  I always make sure to ask these authors if they can suggest any reading recommendations, and Rudy Rucker told me that this book, Panpsychism in the West, was one to check out, as he had recently enjoyed it very much.  The name David Skrbina was familiar to me based on various references to him and his writing in other books I read.  It was awesome to have such a great recommendation, and greatly appreciated.

      This book details the development, discussion, history, and possibilities of the philosophical idea called Panpsychism.  This idea suggests that the entity we call Mind is inherent in all of existence, and that this should affect everything about how we see ourselves, life, and the whole of existence.  Many of the Greek philosophers, who first pondered the reality of the world around us, our bodies, and our minds, came to the conclusion that Mind, consciousness itself, was an underlying part of everything that exists.  One of the arguments for this was that human beings feel they have a mind separate from the nuts-and-bolts physicality of their brain.  However, Humans are created from the very same stuff as everything else, and because of this our “Minds” cannot be a special occurrence.  Some form of “Mind” must exist in any and all life, and possibly into inanimate matter we deem to be not alive, perhaps even to the basic building blocks of matter.  They saw the human body as an aggregate of its many parts, and because of this, the parts themselves must have had some sort of “Mind”, just as the bigger systems around us, the atmosphere, the water cycle, the Earth itself, must also have a “Mind” constituent. 

      Later Greek philosophers would turn from this idea and head towards a mechanistic and non-spiritual perception of the Universe around us.  These ideas led to the Materialist universe in which modern humans exist.  We are told that the Mind is either purely a god-given trait solely found in Humans, or that the Mind sprang up only in Humans because we were the only ones to have a  complex enough nervous structure and brain to achieve this.  These human-centered objections to panpsychism have been put forth by philosophers and scientists throughout human history.  They only serve to point out the inherent bias among thinkers who ascribe all experience value based on their personal state, that of being a human on Earth.  They demean the experiences of animals, plants, and even rocks as purely mechanistic, even as they aggrandize the human experience.  This seems a contradiction to me. 

      Once the mechanistic worldview of Isaac Newton and classical physics began to influence the world, philosophers sought to discredit the idea of panpsychism by exclaiming that it was unscientific, in that there was no empirical way to test whether a rock or a tree has a Mind.  The blind-spot in their arguments is that, as of today, there is no way to empirically prove that a human has a Mind!  If it cannot be proven to exist in us, how can they be so sure it does not exist in the world around us?  Too many people run with this argument and fail to understand that panpsychism is not a scientific idea, but a philosophical one.  Empirical science can analyze a brain, the neurons and axions that make up the physical brain, and the various blood vessels that nourish and clean the brain, but they cannot in any way analyze the Mind.  Psychologists have tried, with varying degrees of failure, to analyze Mind as separate from the physical brain.  Psychiatrists try to utilize medicines and chemicals to force the physical brain into adjusting the process of the non-physical Mind.  It is a very confusing state of affairs.

      David Skrbina has done a great job of compiling not only the various supporting ideas and players throughout human western culture to discuss panpsychism, but also of the many philosophers and scientists who sought to deny panpsychism.  He explains how they came to their negations, and the ways in which they misunderstood the basic concept of panpsychism.  Many philosophers would push these ideas only to negate them later on in life.  Yet others, people who decried the possibility of panpsychism, came around in their later years and admitted that there is no way to discount the idea.  How their ideas went on to influence those that followed, and how the possibilities inherent in panpsychism would change the entire world-view of the whole of humanity is a focus of the later part of this book.

Philosophy as a field of study for me is very frustrating.  I find it hard to read the conclusions and assertions of philosophers whose base assumptions are inherently opposed to how I see the world around me.  It is very hard to argue with a dead philosopher!  I love to know the history of human thought and the development of our ideas on ourselves, but so much of it is purely fantasy, conceptualized reactions to embedded presumptions.  I feel that, as a basis of thoughtful exploration, it is much more valuable and realistic to assume that, just as we are part of the Universe, and have a level of awareness we call Mind, that every other constituent part of the Universe, both smaller and bigger than the cellular aggregate we call a human being also shares in this noetic quality.  It is impossible to draw a line of demarcation where Mind exists and then where it does not.  For example, we can say humans have Minds.  Many of us feel that our pet dogs and cats have their own Minds and personalities, independent of their physical being.  Is that the end?  Why wouldn’t smaller animals, such as mice or beetles or even amoebas, also share in this feature of existence we label a Mind?  If a one-celled organism can have a Mind, what about the single-cells that make up all living beings’ body structures?  If a cell can have a sliver of consciousness then what about the component parts of that cell?  Digging lower, what about the individual molecules and atoms?  What about the constituents of atoms?  No one can provide a definitive answer to where the line should be drawn.  Going bigger than humans, are larger aggregates like cities, mountains, oceans, planets, galaxies all possessed of a higher level of mind that we humans just cannot comprehend?  This book has given me quite a lot to think about.  It is highly recommended.

(The 2017 Revised edition of this book is available for purchase here: PANPSYCHISM IN THE WEST  )