Showing posts with label Spirituality. Show all posts
Showing posts with label Spirituality. Show all posts

5.8.26

Buffie Johnson Explores the Mother Goddess and Her Sacred Animals

 


Lady of the Beasts: Ancient Images of the Goddess and Her Sacred Animals – Buffie Johnson (1981)


            Sometimes I come across a book so full of information, so well researched and written, that I am overjoyed as a reader.  These types of books are my go-to, my bread and butter so to speak, and they inspire me greatly.  Knowing that a human being had the dedication, intelligence, and insight to gather up a vast amount of information, analyze it, and share their conclusions with us readers leaves me awestruck.  This is the type of book crafted by Buffie Johnson, a visual artist heavily involved in the Abstract Imagist movement.  Sometime in the nineteen fifties, a meeting with psychologist Carl Jung propelled this book into existence.  During their time together, Buffie Johnson discussed her desire to research the many archeological discoveries found that related to the worship of a Mother Goddess, millennia before patriarchal religions altered the worship to that of male gods.  This intrigued Dr. Jung, who gave his wholehearted support for the project, knowing that this specific field of art history was severely underserved.  Four decades later, after travelling the world, visiting different museums and archives, and gathering up as much data as she could find, Buffie Johnson published this amazing compendium. 

            The titular Lady of the Beasts described in this work is the Great Goddess, the initial over-arching deity worshipped by all humans until the advent of patriarchal religions.  For over 100,000 years, humanity understood that the creative principle, that force that brings new life out of death, that provides everything needed here on Earth for our sustenance and care, was female.  They understood innately how the female of the species was the progenitor, the one who could create life out of herself, and seemingly, without the aid of any outside influence.  Millenia before we understood the role of the male spermatozoa in procreation, or even realized it mattered, everyone understood that the womb of a woman, and by extension, any female animal, was the greatest magic in our world.  Not only do women create a new life within them, but they also create water seemingly out of nowhere.  In times when water was as rare and valuable a resource as petroleum is now, seeing a woman’s “water” break, releasing the amniotic fluid built up inside, was as much a miracle as seeing the sun rise again after a dark night, or spring arising after months of dead, cold winter.  Humans understood that life came from water, and that death was just part of the eternal cycle.  The very Earth itself, especially caves and grottoes heading underground, became symbolic wombs where our planet creates itself. 

            The one aspect of women that was seen as magical and undeniably related to the cosmos was that of the menstrual cycle.  Women experience a new menstrual cycle on average every 28 days.  This directly matches the phases of the Moon, which take 28 days to go from New Moon to New Moon, or Full to Full. This was not treated as coincidence, but as divine order, allowing humans to appreciate the divinity contained within the females of any species, including us.  Most ancient cultures and civilizations divided their year into twelve months of twenty-eight days each, along with a five-day period of holiday at the end of each year.  This added up to the 365 days we know occur in a year.  The Mesopotamians did this, and so did the Mayans, the ancient Chinese, and people throughout Africa.  It only made sense to think of the world, and the powers that control it, as female.

            When Buffie Johnson started out on the journey to write this book, the world did not consider the Goddess much.  We live in a time where great patriarchal religions define our spiritual world.  From christianity, to islam, judaism, confucianism, current faiths centered on male deities abound and shape everything about the world we share.  These patriarchal religions are relatively new to our history.  For tens of thousands of years, the worship of the Goddess as the giver and taker of life informed our world and helped explain the many difficult to understand processes of nature we now study through science.  What this means in terms of art history and archeology is that, for the past thousand years of scientific exploration into our past, everything was coded with patriarchal ideas, ignoring and outright fabricating meaning for objects and myths that did not fit in with the idea of a big ol’ male god up in the sky judging and controlling us.  Buffie Johnson’s work in exploring the Goddess through the relics and art left behind was extra difficult, for one of the main jobs of the roman catholic church since their official founding around 300 CE was the destruction of any and all references to the Mother Goddess, and the supplanting of her festivals and rituals with hebrew-coded, christian-coded, or islam-coded festivals and rituals.

            For example, every ancient culture worshipped an aspect of the Goddess called the Grain Goddess.  This was the power that allows life to exist inside seeds, a vitality that only comes to pass once the seeds are buried in Mother Earth’s womb, the soil, where life springs anew and plants grow.  Our current Spring festivals such as Easter, May Day, Mardi Gras and Passover are replacements for the ancient Grain Goddess festivals.  After a long, cold, seemingly lifeless summer, the people had to propriate the fruitful coming harvest by honoring, and sacrificing to, the Grain Goddess.  Around the world, as Buffie Johnson researched, the ceremonies remained eerily similar.  A wagon was created with the image of the Grain Goddess mounted upon it.  This wagon, after preparation by the goddess’ priests, was rolled or carried around the fields to be planted.  As part or the ritual, human sacrifices were held, often of a symbolic “King” who would marry the Grain Goddess before the sacrifice.  After humans stopped being the sacrifice, other animals associated with the Goddess would be sacrificed, eventually leading to the yearly sacrifice of a bull.  This ritual was often followed by a night or a few days of drinking, debauchery and general sexual abandon, as people would pair off and have sex in the soon-to-be-planted field, lending their procreational energy to the coming harvest.  It was all part of the procreative force.

            These types of rituals survived long past the advent of patriarchal religion, but not without considerable effort by those religions to destroy every idol, demolish every temple, and chop down every sacred wood belonging to the Great Goddess.  The celebration of Easter, where christians relive the death of Jesus, his three days in Hell, and his rising again out of the grave, used to be a ceremony for Ishtar, or Astarte, both aspects of the Great Goddess herself, who also travelled to the underworld to ensure life arose again on Earth.  In Greece this legend was transcribed into the story of Demeter, a grain goddess herself, who due to male god shenanigans, was forced to spend half the year in Hades, returning for Spring and Summer, and bringing back life and abundance to the world.

            Due to the very successful propaganda and extermination campaigns, first by the Yahweh-obsessed hebrews and then by the christians, not much was thought to survive of the Goddess and her worship, but archeology proceeded to remove their patriarchal and judeo-christian biases in the mid 1900’s, proceeding to discover and re-assess many images and temples once dedicated to the Great Goddess.  Bastions of ancient worship such as Catal Huyuk were discovered, and true scholarship on the Great Goddess began.  Buffie Johnson was ahead of the curve and collected information on the available pieces found in museums worldwide, many of them not associated with the Great Goddess until she reconsidered the artifacts and symbols found within.  Starting with the Paleolithic era, Buffie Johnson takes us through a bestiary unlike any other, sharing with us the visual clues to decipher the ancient art, and to better understand what we are looking at when we see images of the Great Goddess.

            It is evident that much of the great early developments of humanity came about solely because of women.  The ability to not only cook food, but to raise it, harvest it, and save it for future uses came directly from women.  Women created the first woven baskets, leading to the weaving of fabric itself.  Women created the loom.  Buffie talks about how women created pottery.  Ancient pottery has been found which shows that the first ceramics were made by pressing clay directly onto the outside of a woven basket and hardening it in the flames.  The women’s skill with plants led to their development of medicine, or at least the use of natural products to soothe pain, stop itch, or even help intestinal issues.  Because of the complexity involved, it is also fairly evident that women created language to disseminate the gathered information to other women.  Most modern tribal cultures share something with our ancient humanity, and that is the fact that some knowledge belongs solely to the women, and only the women will share it with each other.  Men are not allowed to know these things, and it has been so for countless millennia.  Menstruation was life incarnate, and due to this most tribes have a place for women to go separate from the men while they menstruate.  It is one of the oldest and strictest taboos for males to enter into a woman’s space, and to steal women’s knowledge.  Up until around 3,000 years ago, most royal lines were matriarchal, something handed down from your mother’s line.  This is still seen in how being jewish is something tracked through the matrilineal line.  In ancient Egypt, even in the time of male pharaohs, they would routinely marry their sisters, in order to keep the claim to the throne intact.  One of the odd current findings that mirror this matriarchal mentality is that of the source of mitochondria.  Each of our cells contain an organelle called mitochondria.  This organelle is responsible for the energy usage of the cell, converting sugars into electrical impulses, and essentially powering the life surrounding it.  Recently, genetic scientists discovered that every single mitochondrion in our bodies comes from the genetic material of the mother.  The specific DNA found in mitochondria only comes from the half of your genes provided by your mother in her ovum.  Thanks to this, it is now possible to trace back our collective evolution through the mitochondria, following matrilineal lines.  What was found is, sometime around 50,000-60,000 years ago, a female human existed which is the “mother eve” for every single human alive today, meaning every human on Earth shares mitochondrial DNA.  This is insane news and would have made much sense to our ancestors who accepted the totality and the invaluable presence of the Feminine.

            The only way we know about the Great Goddess and the people who worshipped her is through art, and more specifically sculptures, petroglyphs, and ancient ruins, all from a time before the written language was invented.  As the artists who crafted the artwork did so in a pre-literate society, visual symbolism was everything.  Ancient works that we have a hard time understanding would have been instantaneously appreciated by ancient humans who lived with the symbols found within, and who could translate the imagery of the specific animals and plants associated with the Mother Goddess.  In order for us “modern” humans to understand what has been forgotten, Buffie Johnson did all the hard work.  She begins by describing the connection between the Great Goddess and the idea of a bird, the most sacred of ancient animals.  Part of the divinity seen in birds is their ability to fly up into what was always considered the heavens, the abode of the Goddess.  Besides that, the imagery of the bird’s egg, with its promise of a whole new life, was developed into the idea of the World Egg, laid by the Great Goddess when she created all existence from her primordial watery chaos.  This idea led to the development of what are now termed “Venuses” but which were initially representations of the Great Mother Goddess pregnant with the cosmic world egg.  These idols, some meant for carrying in the hand, and others, like the giant sculptures in Malta, created to be impressive focal points for a temple of worshippers, helped ancient man understand the giant concepts of eternal life, or birth and death and the immutability of both, and of the idea that creation comes from the Feminine.

            Following the association of the Goddess with birds, the association with water began.  As stated before, women create water to carry their babies until delivery.  Humanity always divided the world into three parts.  The sky above, the earth at our feet, and the waters found deep beneath the earth.  The fish found in these waters belonged to the Great Goddess just as much as the birds in the air did.  Fish symbolism is everywhere in the ancient statues and artwork and has continued into our current modern times.  Jesus is described as a “fisher of men,” and his Greek acrostic, “Ichthys” meaning fish, supposedly stands in for Jesus. Each letter of ΙΧΘΥΣ (the Greek word) stands for a word in the core Christian confession: I (Iota): Iēsous (Jesus) Ch (Chi): Christos (Christ) Th (Theta): Theou (of God) Y (Upsilon): Huios (Son) and S (Sigma): Sōtēr (Savior).  This is why people put the fish symbol on their cars, standing in for Jesus.  It is not from the Bible, but instead an appropriation by early church fathers to supplant the idea of the Great Goddess and her fish symbolism.  Pathetic.  The real sad part is that the fish was an ancient symbol of the androgyny, or hermaphroditism, of deities.  The pointy end of the fish stood for the phallus and the split tail of the fish stood for the shape of the vulva.  Perhaps Jesus was a hermaphrodite?  Who knows?

            One of the most ancient animal symbols of the Great Goddess, apart from birds and fish, is the lion.  In lions the female is the leader, and the females do all the hunting and baby-rearing.  In honor of this, and of the strong feminine power evident, the lion became one of the goddess animals.  Paleolithic art showing the Great Goddess flanked by two lions is found all over Europe, a continent where the lion became extinct thousands of years ago.  Once the lion became extinct, the dog took over the role as protector and guardian of the Great Goddess.  Dogs have always been connected to the Moon, due to their nocturnal howling, and it only makes sense for them to be associated with the Great Goddess.  Gods were seen as intermediaries between life and death, with many ancient people’s believing that dogs helped guide dead souls to the afterlife realm of the Goddess.  The role of Anubis in ancient Egyptian religion was a similar one, a hold-over from earlier matriarchal Great Goddess worship.

            I could spend hours talking about everything covered in this amazing masterpiece of art and archeological history.  Buffie Johnson created a book that has helped open my eyes.  I am now armed with knowledge and ready to look at ancient artwork with a new eye.  The symbols and allegories are in my head and I am so grateful.  I feel almost drunk with knowledge, one of my all-time favorite sensations.  Buffie Johnson researched and wrote this book while living the life of an eminent artist, creating and showing work in galleries and museums worldwide.  She is a great inspiration to me and to anyone drawn to complex ideas and difficult work.  It took her forty years to complete this book, and it will live on in my mind as long as I live.  I hope more people choose to seek this great book out, if only to understand that ancient man had as deep and as complex an internal life as anything we can imagine, and that our apparently wholesale and modern disavowal of anything feminine is a deep hindrance to our collective humanity and the growth we are capable of as a planet full of people.


(This seminal work can be purchased here: https://www.simonandschuster.com/books/Lady-of-the-Beasts/Buffie-Johnson/9780892815234 )

23.5.25

Joan Halifax Elucidates the World of the Shaman for us Wanna-be's

 


Shaman: The Wounded Healer – Joan Halifax (1982)

 

            Sometimes the good books just keep coming!  Whether through synchronicity, plain coincidence, or just dumb luck, this amazing book found its way to my hands, and I am exceedingly glad it did.  Joan Halifax has managed that most-rare of feats, to write a slender volume packed with information and wisdom that is able to elucidate exactly what a shaman is, how they come to be, how their visions and experiences are seemingly universal, and how shamans themselves communicate about the experiences they endure for the betterment or benefit of the tribe around them.  It is eye-opening and quite a departure from the many other ethnographic and historical books I have read about shamanism and the role of the shaman in their respective cultures.

            In a very real and basic sense, the shaman is the one tasked with experiencing pain, death, and rebirth in order for them to understand and act upon the various otherworldly forces and powers that threaten, disrupt, or wrongly influence the tribespeople.  This is why this book is titled “the Wounded Healer.”  Only someone with the experience of death and rebirth can travel the worlds above and below ours.  Only they can talk to the spirits, travel through space and time, and come back to our mortal coil safely with their consciousness intact.

            Joan Halifax describes the various symbols which seem to be near-universal among shamans worldwide.  Some of them, such as the eagle, are emblematic of the shaman’s spirit rising to the world above.  Other symbols, such as the swan, or the water lily, serve as stand-ins for the shaman, for they not only inhabit, but thrive, in all three realms.  The Swan is just as comfortable flying in the heavens, walking around on land, and swimming on and in deep waters, just as the shaman is comfortable existing in our world, the underworld of demons and primal forces, and the aboveworld of the divine and beneficent spirits.  One universal symbol of shamanism is the World Tree, which serves as the Axis Mundi, or center of the world.  The roots of the World Tree reach down into the primordial lower world.  The trunk rises through our corporeal world, and the top of the World Tree reaches into the heavens.  It is this World Tree that shamans “climb” in their journeys and initiations.  The pictographs and artwork showing the World Tree are found everywhere humanity exists.

            One of the most profound statements in this book is a quote from an Iglulik Eskimo (Inuit) shaman told to the explorer Knud Rasmussen,

            “The greatest peril of life lies in the fact that human food consists entirely of souls.  All the creatures that we have to kill and eat, all those that we have to strike down and destroy to make clothes for ourselves, have souls, souls that do not perish with the body and which must therefore be (pacified) lest they should revenge themselves on us for taking away their bodies.”

            It is this truth that runs through all shamanistic activity.  If we have souls, then everything has souls, and because of that, everything has its own consciousness.  Shamans do not claim that a stone is as intelligent as a human, but they do claim that the stone has its inherent right to exist just as we do, and that it carries a form of consciousness which is far older than short-lived human creatures.  The same is true for everything we see around us, including mother Earth, and the Universe itself.

            Shamans know that the process of creation, the birth of the Universe and of Life, is always ongoing.  They also are aware that the process of destruction, of the end of things, is also constantly occurring.  They do not see Time as a linear, step-by-step process, like a recipe, or a list of Ikea furniture instructions.  Everything exists in the ever-present Now, and only our faulty human senses show the world to be past, present, and future.  This is how the energy of creation can be harnessed by the shamans, and how they lose the fear of inevitable destruction that we all experience as the fear of death.  It makes for a powerful, if lonely existence. 

Most shamans lead solitary lives, devoted to their calling, and do not interact much with the tribes they protect.  The wisdom and experience gained by their shamanistic initiations and study distance them from the everyday people they serve.  Many people fear the shaman and their powers, yet they are an invaluable and requisite part of human society.  Our modern world, with its emphasis on technology and scientific advancement, has turned its back on shamans, but even so, individual humans seek out and explore the shamanistic way.  Something in our nature is drawn to the unknown, to the rarely explored, and many of us are especially attracted to the inner life of the mind.  The shamans are still all around us, separating themselves from the day-to-day static noise we call human endeavor, exploring that which cannot be seen, and holding the forces of the universe at bay for the rest of us.


1.11.24

May the Mother Goddess Forgive Us All, For We Know Not What We Do

 


The Once and Future Goddess: A Symbol for Our Time – Elinor W. Gadon (1989)


            I love deep reading.  If interested in a topic, I seek to understand it, and to explore the books written on that subject.  Invariably, the books will mention a previous work, whether for inspiration or for reference’s sake.  Once I run into several of these, I must go find the book in question.  Sometimes that is a difficult proposition.  The Once and Future Goddess was one of those sought-after tomes.  Thank Mario for my library employment, and the discovery that we have a copy of it in our collections. INSTANT CHECK-OUT!

            This book is an exploration of our shared human history, especially the early spiritual life of prehistoric humans.  Homo Sapiens have been around for over one million years, per the latest scientific estimations.  Our specific human species, Homo sapiens sapiens, the only branch of Homo sapiens still existing, has been around for over one hundred thousand years.  For most of our existence on this beautiful planet, we humans understood the interconnectedness of the vital forces we refer to as “life.”  The entirety of the Earth was known and respected as life-giving, much in the way that women carry life within them, and there was no division between the fecundity of the soil, the seasonal rutting and birthing of the animals around them, and the cycles of the flora they witnessed yearly.  It was self-evident that “life” was a universal feature of our world, and our ancestors behaved accordingly.  It was also self-evident that the creative, primal, life-giving force resided in the females.  By extension, our Earth was seen as female, and worshipped accordingly, for it is the cradle of all life, plant and animal.  This power is what the author refers to as the Mother Goddess.

            Elinor W. Gadon does a masterful job of gathering observations and data from our collective pre-history.  The bibliography at the back of the book is extensive.  As our earliest ancestors left no written record that we know of, we must recreate their world from what remains.  Frankly, it is amazing what has lasted until our modern times.  Burial sites, art pieces, religious centers, and entire communities have been excavated in the last century, and the collective knowledge gathered from these artifacts is what points to a complex belief system, seemingly shared by all humans throughout our planet.  The aspect that ties all of these disparate sites together is that they were all created at a time when human and world spirituality was immanent, meaning the divine creative spark of life was to be found in anything and in all things. 

            The very earliest examples of art we have are the small figures dubbed “Venuses” by archeologists.  These are symbolic, carved images of exaggerated female forms, with the emphasis placed on the outward signs of a pregnant woman, the large abdomen, full breasts and thighs, and prominent vulva.  Many of these figures lack the unnecessary features, such as feet, hands, or facial features.  Our ancestors knew the power inherent in women’s bodies and celebrated it openly.  The germ of life existed in the soil, in the water, and in women’s bodies.  Before the advent of agricultural society, our ancestors existed in balance with the changing seasons, animal migrations, and flow of nature. 

            This state of communal coexistence lasted for millennia, until the advent of agriculture and animal husbandry.  The Mother Goddess morphed into the Grain Goddess, responsible for the yearly harvests.  Humans experience with their domesticated animals showed them the importance of the male of the species, for new life, while immanent in females, could not grow without the initial impetus from the male.  These humans were unaware of the cellular nature of spermatozoa and ovum, but they understood innately that life arises from this special combination.  The Goddess was given a consort, a “king” fit for a goddess.  This “king” was initially a yearly choice, and would be either ritually or symbolically “sacrificed” after fulfilling their duty.  Our ancestors saw life and death as two sides of the same coin.  For life to flourish it must also die.  For death to exist, life must first exist. The death of crops and plants and the barrenness of wintertime was always followed by the warmth of Spring and the flowering of the earth.  Humans understood the menstrual cycles as tying women into the greater life force of the universe, the Mother Goddess. 

            The menstrual blood itself was seen as a life force, and women’s lives were shaped by their temporal state.  It was observed that the life of a woman flows in three stages.  Youth, followed by sexual maturity, was then followed by old age. These ages of woman were codified into the idea of the Maiden, the Mother, and the Crone, all different aspects of the same fertile spirit alive in women.  The Maiden was the promise of life, the bounty of possibility.  The Mother was the eternal mother, evident in all life around us, and responsible for each and every living thing us humans understood at the time.  Once a woman reached what is now called menopause (the pause of menses), it was believed she became even more powerful, for instead of losing the holy menstrual blood monthly, it was assumed she kept it inside, absorbed as part of herself.  This placed a great responsibility on the older women, who were responsible for the communal knowledge, whether of food gathering, care of children, manufacture of household goods, and whose wisdom helped protect the entire tribe or village.

            Society in our early days was communal, and female-centric, in terms of spirituality and divinity.  It was NOT a “matriarchy,” a society ruled by women, where men were seen as secondary. That misconception arises from seeing the past as a mirror of our present.  Humans have lived under strict patriarchy, where men rule and decide, and women are nothing more than property for breeding, for thousands of years, so we assume that before, it was the opposite.  Nothing could be further from the truth.  Gadon masterfully details how the cyclical Goddess cultures were overrun by invaders from lands whose people worshipped sky gods, gods detached from the everyday existence of life on earth.  Invariably, their gods were male-focused, and everywhere they went they helped to erase or alter the native goddess worship.

            When Goddess worship was an integral part of daily life, everyone understood that the spark or life, of divinity, was found in us and the world around us.  This meant we lived in admiration and respect for the world, and there was no division between “natural” and “supernatural.”  Once the invaders brought their male sky gods, all of this began to shift.  If the gods lived above, separate from us and from the nature around us, then it was surmised that divinity and holiness existed apart from the natural world we inhabit.  This schism is what we are all currently living with, the idea that the natural world is soiled, unholy, and base, and that goodness and divinity only exist in an “afterlife”, where we go to join the male gods in their sky domains.  To make this shift happen, everything feminine was debased, deemed unimportant, and unnecessary.  Once agriculture brought certain stabilities and built up more permanent communities, the male humans began to conceive of private ownership.  Whereas, for tens of thousands of years, humanity considered everything to belong to everybody, much like Native American tribes describe, the idea of personal ownership, and the power and influence assigned to those who happen to “own” more than others grew and grew, until they believed this was the way to be.  They altered and created religion to suit their greed and power-hungry ways.  The divine was purely a means by which to enforce their male domination.

            The symbols of the Great Goddess, symbols of regeneration and plenitude, such as the snake who sheds its skin and is “reborn,” the tree or carved pillars representing the cycle of life itself, and the wildness of nature, were all subverted and perverted. Gadon describes this process, and explains it well.  Consider the story of Genesis, altered countless times by males seeking to denigrate the female and to assign divine importance to being male.  The symbols of the Goddess, the Tree of Life and the snake, become the Tree of knowledge of life and death, which, after the snake seduces the woman, she eats the fruit thereof, and “convinces” the man to do the same, causing all humanity to suffer forever more because woman misled man. Instead of the menstrual cycle, conception, and birth being seen as divine, they were now to be seen as punishments from a male god for disobeying him.  These few passages are to blame for the myriad of horrors suffered by women in the past 3-4 thousand years.  Death is woman’s fault.  Pain is woman’s fault. Shame and degradation are woman’s fault.  It is the single greatest program of propaganda ever foisted on the human race, all to benefit a few powerful males wishing to control the entire population.

It makes me sick, and goddamn it I was raging while reading this book.   Countless examples of the pure misogyny brought forth by the stupids seeking to invalidate the power of women infuriated me.  Instead of a Maiden, Mother, and Crone, we are now expected to believe life stems from a Father, a Son, and some sort of Holy Spirit, who is probably also male, although how deities and spirits can have genitalia and sexual reproductive organs I will never understand.  Even the one named Emmanuel, Jesus the Christ, could not be tainted by a female.  The idiot church “leaders” decided that Mary was a virgin (based on a very stupid mistranslation), and because of that, they reasoned that Jesus was born without the “sinful” method of carnal copulation.  To further their stupid reasoning, they then decided, centuries later, that Mary was also born from a virgin, which rationalized their view of her as a non-erotic, non-sensual, container for Jesus.  Never mind that after Jesus was born the Bible talks of his brothers, children of Joseph and Mary. (The church is always GREAT at telling you what the Bible says and means, without actually letting you read it yourself.  Bunch of assholes.  What a blight on humanity. They claim we are all too stupid to understand without their interpretations, and we believe it because they have “authority.”)

Gadon details the vast disintegration of Goddess worship at the hands of those pushing their self-created sky gods.  The Goddess was reduced from the center of divinity to an afterthought by those who wished to maintain their hold on humanity.  The Christian church either destroyed the ancient places of worship, or, more frequently, just built their own churches atop the old sacred sites.  A cheap ploy which works every time.  This helped fan the lie that there are no holy places on Earth except those built by man and dedicated to their male god.  I could write ten books about how fucked this shit is and has been, and how much I HATE IT ALL.

The author spends the last section of this book detailing the work of contemporary female artists whose work tries to reclaim and renew the idea of female divinity, and of the goddess herself.  In doing so she presents a hope that we may all soon return to an understanding of the universality of divinity in our world, and of the critical role that women have in restoring a sense of equality and fairness to humanity’s religious beliefs.  Should that day ever come, I will be first in line to celebrate it, but my cynicism and world-weariness tells me there is very little that can be done to combat the current state of things, without scrapping the whole thing and starting fresh.  We are all fooled by the endless conditioning we experience, where young girls are taught repeatedly that their role is to be subservient to a man, whether it is their father or husband, and that they are merely baby making machines, male babies preferable.  Us males are conditioned to believe in our inherent superiority, and of the woman’s inherent subservience.  It is the single greatest stupidity ever foisted on us by our so-called spiritual leaders.  May their end be swift and thorough, and may we eventually return to a state where life itself is seen as divine and worthy of respect, whether male, female, animal, or plant.  There is no way to return to the past, but we may yet build an equitable future, worthy of our promise as sentient beings and our duty as caretakers of our world.